Most Haunted

BORLEY RECTORY (2017)
ULTRASOUND OF A HAUNTING: THE MAKING OF BORLEY RECTORY (2019)

A ghostly nun has been at the forefront of the Borley Rectory legend. Whether in life or afterlife, the nun has a rich tradition in horror; their distinctive dress and unwavering devotion have creeped out audiences in an array of religious hysteria on film, including HAXAN, THE DEVILS and SCHOOL OF THE HOLY BEAST. 

THE gothic rectory of Borley in Essex - which stood between 1862 and 1944 - has been described by psychic researcher Harry Price as "the most haunted house in England." By the late 1940s, a study by the Society for Psychical Research had rejected most of the sightings as either imagined or fabricated, and cast doubt on Price's credibility. A convoluted history includes the ghost of a nun, headless horsemen, spirit messages, a human skull and failed exorcisms; and although having no basis, ghost hunters often quote the story of a nearby Benedictine monastery, to which a monk conducted a relationship with a nun. After their affair was discovered, the monk was executed and the nun bricked up alive.

To add to this, in 1938 Helen Glanville conducted a planchette séance in Streatham. Price reported that she made contact with two spirits, the first of which was that of a young woman, Marie Lairre. Marie was a French nun who travelled to England to marry a member of the Waldegrave family, the owners of Borley's 17th-century manor house. She was said to have been murdered in a building once on the site of the rectory, and her body buried either in a cellar or thrown into a disused well, with the spirit messages her pleas for help from beyond the grave. In 1939 the rectory was severely damaged in a fire when new owner Captain W. H. Gregson was involved in an insurance scam; whether the blaze was accidental or incidental, it mirrored the 1841 fate of a first rectory.

Ashley Thorpe of Carrion Films. Carrion prides itself in bringing to the screen the spirit of our wind-swept myths and penny dreadful traditions (previous shorts include Scayrecrow, about a vengeful ghostly highwayman, The Screaming Skull, and The Hairy Hands, taking inspiration from the Dartmoor legend). 

The first inhabitants – the Bull family – soon reported ghostly phenomena, largely thought to be a combination of local rumour and the imagination of the Bull daughters. In 1929 Mr and Mrs Smith became the new incumbents, and the supernatural shenanigans persisted. The Smiths approached the Daily Mirror, asking for their help in contacting the Society for Psychical Research, and a series of sensationalist articles appeared before the paper facilitated the involvement of Price. When the Foysters moved in during 1930 Price maintained his interest, as the strange occurrences seemed to intensify around Mrs Marianne Foyster.

This peculiar tale is the basis for the first feature-length release of Carrion Films, led by Devon-based writer and illustrator Ashley Thorpe. Operating a rotoscope-style fusion of animation and green screen, BORLEY RECTORY recalls a movie heritage of James Whale and THE INNOCENTS in its 75 minute docudrama format. Narrated by Julian Sands, the details are built upon by its flickering monochrome images, creating a dreamworld of pale faces and pitch black shadows (most memorably, a figure sits at the end of a child's bed, and the phantom nun's face transforms into a grimacing skull). The cast are uniformly excellent: Reverend Harry (Richard Strange) and Ethel Bull (Sara Dee), Reverend Guy (Nicholas Vince) and Mabel Smith (Claire Louise Amias) and the Reverend Lionel (Steve Furst) and Marianne Foyster (Annabel Bates), all shine in their stylised make-up and costumes. And for genre enthusiasts it is a joy to see film historian Jonathan Rigby as Price and Reece Shearsmith as journalist V. C. Wall.

Annabel Bates as Marianne Foyster. During the Foyster tenure of the rectory - between 1930 and 1935 - the alleged paranormal activity was at its height. In fact, the unconventional personal life of the couple would make a fascinating feature in its own right.

ULTRASOUND OF A HAUNTING: THE MAKING OF BORLEY RECTORY is the centrepiece bonus on Nucleus' recent Blu-ray disc, which runs thirty minutes longer than the film it documents. And it needs to: a nostalgic labour of love that goes back to the 1977 publication of Usborne's World of the Unknown: All About Ghosts, and the loss of a childhood friend. The most astute observation is that the hauntings can be traced not just through the tall stories, but to the needs for monetary recognition and sexual fulfilment of the Borley females; perhaps the stuffy men of God saw them as second best to their faith. BORLEY RECTORY itself is a triumph of getting the job done after six years of trials and (often personal) tribulations. Yet even in his darkest days, Thorpe's escape back to Borley cements the power of wondrous childhood memories and the need for simpler times. After all, it is us human beings - with all our yearnings and motives - that create the reality or unreality we experience. 

We can all relate to Ashley's sentimentality; popular culture exists in a whirlwind of nostalgia. First described as a psychosomatic disease, we can confuse the past and the present, the real and the imaginary; our preference for the sights, sounds and smells of yesteryear has its foundation in our carefree childhoods. It was Immanuel Kant who stated that people were triggered not so much for an actual place as for the time of youth. David Lowenthal's The Past is a Foreign Country considers that nostalgia constructs a form of escapism; and by savouring these ruins of artificiality, author Susan Stewart condemns the condition as a "social disease," maintaining that the past is utopian and unreachable.

Poltergeist! (Part I of II)

WHEN THE LIGHTS WENT OUT (2010)

"Based on a true story of the most terrifying poltergeist haunting in British history," WHEN THE LIGHTS WENT OUT lacks any unease or scares, but has authentic 1970's hairstyles and beige décor.

THE word poltergeist is not only derived from teuronic poltern (to make sound) and geist (ghost), this mischievous spirit also originates from the first reported case in 856AD Germany. For an entity that enjoys the movement and levitation of objects - furniture and cutlery have always seemed favourites - this troublesome ghost often mirrors the prankster nature of its protagonists. In studies of anomalistic psychology, such occurrences can be explained by illusion and wishful thinking, and over the years unverified scientific research has referenced everything from unusual air currents, underground water and even ball lightning. Writer David Parson and author Sacheverell Sitwell have equated significant resemblance between poltergeists and the Nazis; in Parson's article about the supernatural at war, he surmises that "both are manifested in a subconscious uprush of desire for power ... both suck like vampires the energies of adolescents" and "Hitler speaks best in a state of semi-trance." Sitwell has also written of the Toadpool Poltergeist, a pebble-throwing spirit once based at his brother's farm.

Britain's premier ghost hunter Harry Price carried out tests on the so-called "Poltergeist Girl" - thirteen-year-old Romanian peasant Eleanore Zugun - at the National Laboratory of Psychical Research in South Kensington during 1926. With Zugun sporting facial scares and bitten by unseen teeth, Price claimed "it was not until I brought Eleanore to London that the word poltergeist became common in the British press." Price was most famous - some say notorious - for his studies of the 1928 Battersea poltergeist scare, the Isle of Man's talking mongoose, the Brocken Experiment (a magic ritual involving a goat) and Suffolk's Borley Rectory, "the most haunted house in England." The backbone of the Borley legend was a nun found guilty of unchastity, walled up in the basement and left to die of starvation. Poltergeist deeds was necessarily pulled into the mix with flying crockery and the spirit ability to materialise lead pencils and mark interior walls.

Tasha Conner is the standout performer in this formulaic programmer.  

Pat Holden's WHEN THE LIGHTS WENT OUT is "loosely" based on the Black Monk of Pontefract manifestations, which allegedly took place at the home of Joe and Jean Pritchard between 1966 and 1969 (Jean was actually Holden's aunt, and the director's mother - a local psychic - frequented the house). During the paranormal action crockery and household ornaments were smashed, pools of water appeared on the kitchen floor, crashing noises shook the building, and a strange white dust drifted down from the ceiling. The case is unusual because it also includes the sightings of a physical apparition, a tall faceless monk dressed in black, said to be the ghost of a sixteenth century brotherhood (the monk's most noteworthy act was to drag the Pritchard's daughter Diane upstairs by the neck). Although the case was well-known locally, it was Colin Wilson's 1981 book Poltergeist! that widened its scope.

For the film, set in 1974, the poltergeist is portrayed as a warning. Jenny (Kate Ashfield) and Len (Steven Waddington) Maynard move into their new property with thirteen-year-old daughter Sally (Tasha Conner). From the start Sally is haunted by the spirit of a young girl, who she later learns was murdered by a monk. A séance reveals that both the girl's and the monk's spirits exist in the home, and after an exorcism seems successful, the monk returns for Sally, who eventually banishes the apparition using the dead girl's pendant. It's all by-the-numbers, with the only memorable scene having Jenny spooked by some suitably garish 70's wallpaper; in fact, it's this authentic smell that makes the feature palatable at all, with its misty clubs and creepy use of retro toys (Slinky and Buckeroo). Conner and Hannah Clifford - as school friend Lucy - are the pick of this dramatis personae, and in more disposable roles Martin Compston plays a concerned teacher and Gary Lewis is the disgraced Father who oversees the unintentionally comedic exorcism, which is further blighted by cheap CGI.